Abstract

SummaryThis paper discusses how the notion of clock time was introduced in the Greek world. On the basis of an analysis of the earliest (potential) references to hours and clocks in texts from the late fifth to the early third century BC in their historical context, and with reference to the earliest archaeologically attested clocks, it proposes a scenario for the conception and development of this conventional system. It offers a new interpretation of the problematic passage Herodotus 2.109 and argues that an hour-like unit was developed by late fifth century astronomers, under Babylonian influence, to denote the time in which a celestial body moves through a section of its diurnal circle. When this astronomical concept moved to the civic sphere in the second half of the fourth century, it changed from a scientific unit of duration to a civic unit for measuring the time of day. This shift probably took place in Athens, where the first references to hours appear in this period together with multiple experiments in clock making, as well as humorous reactions to the newfound sense of temporal precision. The paper will also show, however, that these first clocks did not yet tell seasonal hours – the type of hours that would eventually define Greco-Roman clock time – and still measured the lapse of time rather than enabling the location of moments in time. Greco-Roman clock time was only fully formed when it incorporated Egyptian notions of the hour in the Ptolemaic kingdom of the early third century BC.

Highlights

  • Whereas the length of a day is defined by the rotation of the earth, any system to divide up the day into smaller chunks of time is conventional

  • It offers a new interpretation of the problematic passage Herodotus 2.109 and argues that an hour-like unit was developed by late fifth century astronomers, under Babylonian influence, to denote the time in which a celestial body moves through a section of its diurnal circle

  • What we find in the last quarter of the fourth century, is only a rough, unfinished conceptualization of clock time that is suffering from the lack of a clear definition of the hour in its new, civic context

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Summary

Introduction

Whereas the length of a day is defined by the rotation of the earth, any system to divide up the day into smaller chunks of time is conventional. Babylonian texts, on the other hand, use, at the latest from the seventh century BC onwards, an equinoctial unit of two modern hours, the beru, which was used to indicate the time that had passed relative to another moment, often sunrise or sunset. It developed from a unit of length – a distance that could be walked in roughly two modern hours – and it became a unit of measurement of arcs, which are today measured in degrees. A follow-up article will explain the remarkably swift diffusion of this new system in the early Hellenistic period

H erodotus and the Astronomical Division of the Day in Classical Greece
19. Preserved in
T he Emergence of Sundials as Clocks
Alexandria and the Acceptance of the Seasonal Hour
Conclusion
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