Abstract

People who have a sense of calling to their work are more inspired, motivated and engaged with what they do. But how is calling constructed and maintained within organizations? More importantly, how do people maintain a sense of calling to their work when this is a source of ongoing material and existential hardships? This article seeks to address these questions by looking at the artistic setting of theater where actors maintain their calling despite their precarious work situation. The study employs a narrative approach to illustrate how three dominant narratives—religious, political and therapeutic—are central in constructing theater work as deeply meaningful. Specifically, each narrative explains how theater actors maintain their calling through different processes of identity work enacted through sacrifice (religious), responsibility (political) and self-care (therapeutic), with corresponding role identities as martyrs (religious), citizens (political) and self-coaches (therapeutic). We contribute to the literature on callings by: (a) showing how different processes of identity work are central to maintaining callings in precarious work situations, (b) exploring the role played by the ‘other’ as an interlocutor in accounting for and maintaining callings, and (c) advancing a theoretical explanation of callings that illustrates how callings contingently emerge as acts of elevation, resistance or resilience within contemporary society.

Highlights

  • People who have a sense of calling to their work are more inspired, motivated and engaged with what they do

  • How is calling constructed and maintained within organizations? More importantly, how do people maintain a sense of calling to their work when this is a source of ongoing material and existential hardships? This paper seeks to address these questions by looking at the artistic setting of theater where actors maintain their calling despite their precarious work situation

  • We contribute to the literature on callings by: (a) showing how different processes of identity work are central to maintaining callings in precarious work situations, (b) exploring the role played by the ‘other’ as an interlocutor in accounting for and maintaining callings, and (c) advancing a theoretical explanation of callings that illustrates how callings contingently emerge as acts of elevation, resistance or resilience within contemporary society

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Summary

Discussion

Our narrative analysis examined how callings are maintained in the precarious and artistic setting of theater. The other is not just for comparison, as suggested in many studies on identity work (e.g. Clarke et al, 2009); rather, the ethical and social other imbues work with personal, moral and social significance (Rosso et al, 2010) Whilst this inquiry empirically substantiates research according to which ‘duty towards the other’ is central in pursuing one’s calling (Bunderson and Thompson, 2009; Duffy et al, 2012), it augments this literature by exposing the different forms and extent of the other’s engagement in the actor’s calling. The actors’ narrative identity work shows that a calling is multi-dimensional, with different cultural foundations (religious, political and therapeutic) guided by different values (sacrifice, responsibility, self-care) and purposes (elitism and prestige, sense of community, and authentic lifestyle), and different ethical frames (aristocratic, popular and bourgeois) and relationships to the other/self (vertical/elevating, horizontal/reconciling and circular/self-referential). In contemporary society, pursing a calling involves constantly shifting among acts of elevation, resistance and resilience

Conclusion
Representative Quotes for Each Narrative Stage
Recover the fragile and insecure self
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