Abstract

This article examines the broad, encyclopaedic ambit of the scholarly information contained in the ninth-century Old English Martyrology. Martyrologies generally serve as para-liturgical resources outlining the contours of the liturgical year and the biographies of the saints commemorated throughout its course. However, the Old English Martyrology, the earliest European example of a vernacular, prose martyrology, adapts the genre into a more multivalent, scholarly handbook that instructs and informs its users—generally, practitioners of the liturgy—in a variety of topics. Subjects covered in the text include geography, language, hagiography, temporal reckoning, computus, astronomy, cosmology, meteorology, science, liturgy, and learning of a general Christian nature pertaining to the saints and the liturgical year. The present volume considers the impact of liturgy upon various facets of medieval intellectual, cultural, religious, political, and social life. The article at hand considers how the liturgical year is used as the framework around which instruction, edification, and general ecclesiastical learning might be imparted. While liturgical texts generally constitute formulae to be enacted by practitioners, para-liturgical resources provide background information that is germane to the liturgy, the liturgical year, and ecclesiastical life. This article begins with an examination of the development of the kalendar of the saints and the genre and form of the martyrology. It moves on to examine the different types of scholarly learning contained in the Old English Martyrology, the purpose of such details for the professional religious user, and what this information tells us about the text’s application. Overall, this article considers the Old English Martyrology as an interdisciplinary manual dealing with liturgy, the liturgical cycle of the saints, and the subjects it impinges upon.

Highlights

  • Several questions arise: What kind of learning is contained in the Old English Martyrology? Why is a text with a para-liturgical function—offering as it does an overview of the sanctorale—utilised as a repository for encyclopaedic knowledge? How much of this encyclopaedic detail derives from the Martyrologist’s source texts, and why was this information put forward? What does this tell us about the intended purpose and use of the Old English Martyrology?

  • The aim of historical martyrologies is to provide a greater level of information about the saints commemorated in the liturgical year compared to traditional kalendars and enumerative martyrologies

  • As well as outlining the sanctorale, the greatest part of the fixed liturgical year, the text delves into a range of attendant subjects, including computus, cosmology, and calendric science

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Summary

Introduction

Publisher’s Note: MDPI stays neutral with regard to jurisdictional claims in published maps and institutional affiliations. Martyrologies provided an inventory of the sanctorale, the non-moveable cycle of saints and their feastdays arranged according to the structure of the calendric year. These were composite works that educated and instructed users on the contours of the liturgical year and the saints or events that might be commemorated on a day-to-day basis. Anglo-Saxon text known as the Old English Martyrology It is remarkable because of its comprehensive and encyclopaedic character that goes beyond the confines of traditional martyrological texts that focus mainly on hagiography. In addition to its overview of the saints, their feasts, and their hagiographies, the Old English Martyrology contains a wealth of learned information pertaining to time, the calendar, and cosmology, as well as knowledge of a technical, scientific, and encyclopaedic nature. This article suggests insights on how liturgy and learning interreacted in a textual genre that falls outside the confines of traditional liturgical texts

Origins of Martyrologies
The Old English Martyrology
Comprehensiveness and Coverage
Structure and Genre
The Old English Martyrology as Encyclopaedic Writing
Geographical Knowledge
Liturgical Information
10. Named Source References
12. Conclusions
Full Text
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