Literary perceptions of the aborigine after 1838∗

Abstract

This paper traces the emergence in nineteenth‐century ethnographic thought of a three‐tiered classification of society and history following the appearance of Auguste Comte's Cours de philosophie positive (1830–1842). Adaptations of Comte's new formula to a variety of historical and social settings in fictional and other prose works paved the way for its eventual use by Achebe as the ground plan for his interpretation of the African past in Things Fall Apart. Works paving the way for this reconstruction include novels and other texts by D. H. Lawrence and various early twentieth and nineteenth century novelists as well as the ethnographic, critical and scholarly work of Matthew Arnold, Sir Edward Tylor, and Jane Harrison. Perceptions of the hunter‐gatherer phase of African social organization and the nineteenth‐century use of the term ‘aborigine’ to designate this ancient condition of society are suggested as the probable origins of a much used, versatile paradigm. Its applicability to the southern Africa...