Abstract

In Paris, Guy Debord and a small, changing cast of friends and supporting characters2 tracked through the Parisian cultural and political underground along the path laid earlier by the Surrealists.3 Skilled as provocateurs, anxious to abandon the constraints of artistic production and to acquire legitimacy as revolutionaries, Debord and his friends almost immediately began to look to the journal Socialisme ou Barbarie, edited by the group of the same name led by Cornelius Castoriadis.4 SB is a crucial, though little discussed, referent in the evolution of Guy Debord. The relationship was central for Debord, and worked on several levels. After months of discussion with SB militants, Debord joined the group for a few months during 1960-1961. The merger was inconclusive and strained. However, in the pages of the journal L'Internationale Situationniste, SB played an important role as the symbol of the revolutionary with which Debord increasingly identified. Initially, SB was simply part of the political landscape. However, once Debord became more involved, SB became much more central, and the Situ journal much more deferential toward the older group. Debord was a sympathetic observer of SB, and his accounts form one of the few views of the group from an outside perspective. SB functions as an Archimedean point around which the Situs tried to pivot from art and cultural dissent into revolutionary politics. When SB exploded in 1963 and Castoriadis began to publish his long text Marxisme et la th6orie r6volutionnaire-in which he argues that it has come to the point where one can either be Marxist or a revolutionaryDebord began a sustained attempt to exclude SB from the revolutionary movement and to usurp its role in a new revolutionary vanguard. Elements of SB's

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