Abstract

Objective:Research shows that wisdom benefits individuals, but is this also true for organizations? To answer this question, we first delineated the characteristics of wise and not-so-wise organizations in the areas of goals, approach, range, characteristics of leaders and employees, and perception of aging, using a framework derived from comparing wisdom with intellectual knowledge. Guided by this framework, we then tested whether wise organizations have a positive effect on employees’ physical and subjective well-being mediated by wise leadership and job satisfaction.Method:We created a wise organization index for nine organizations from the 2007–2008 Age and Generations Study based on 74 to 390 average employees’ ratings of perceived work opportunities for training and development, flexibility at work, absence of time pressure at work, work-life balance, satisfaction with work benefits, job security, and job opportunities. A mediated path model was analyzed to test the hypothesis. The sample contained 821 employees (age range 19–74 years; M = 41.98, SD = 12.26) with valid values on wise (fair and supportive) leadership at the first wave of data collection and employee job satisfaction (career as calling, satisfaction with career progress, engagement at work, and organizational commitment) and physical and subjective well-being at the second wave of data collection at least 6 months later.Findings:Results confirmed that the positive associations between the organizations’ overall wisdom index and employees’ physical and subjective well-being scores at Wave 2 was mediated by employees’ perception of wise leadership at Wave 1 and employee job satisfaction at Wave 2.Originality/value:This study fills a gap in the organizational wisdom literature by 1) systematically contrasting the characteristics of wise organizations with not-so-wise organizations, 2) creating a novel wise organization index, and 3) testing the effects of wise organizations and wise leadership on employees’ job satisfaction and physical and subjective well-being.Practical and societal implications:The results suggest that wise organizations encourage wise leadership, and wise leadership, in turn, fosters job satisfaction, which benefits employees’ physical and subjective well-being. Hence, wise organizations ultimately enhance workers’ well-being, which likely contributes to the success and reputation of the organization through higher employee productivity and better customer service.

Highlights

  • Wisdom has been considered the pinnacle of human development, orchestrating mind and virtue toward excellence (Baltes and Staudinger, 2000), but is this true for organizations? According to Aristotle, practical wisdom is a master virtue that guides all the other virtues (Schwartz and Sharpe, 2006; Fowers, 2008; Swartwood and Tiberius, 2019)

  • Our study aims to fill a gap in the organizational wisdom literature by 1) systematically contrasting the characteristics of wise organizations with not-so-wise organizations in six areas, 2) creating a novel wise organization index, and 3) investigating whether wise organizations have a salutary impact on employees’ workrelated and personal well-being mediated by wise leadership

  • Employees’ perception of their organization might be affected by common method variance (CMV), whereas the organizational level wise organization index is based on the average ratings of 74–390 employees of their respective organization and all 1966 respondents who participated in either Wave 1 or 2 of data collection

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Summary

Introduction

Wisdom has been considered the pinnacle of human development, orchestrating mind and virtue toward excellence (Baltes and Staudinger, 2000), but is this true for organizations? According to Aristotle, practical wisdom (phronesis) is a master virtue that guides all the other virtues (Schwartz and Sharpe, 2006; Fowers, 2008; Swartwood and Tiberius, 2019). After a review of the scientific wisdom literature, Meeks and Jeste (2009) and Bangen et al (2013) summarized the common features of wisdom definitions as 1) prosocial attitudes/behaviors and values, 2) social decision making/pragmatic knowledge of life, 3) emotional homeostasis, 4) reflection/self-understanding, 5) value relativism/tolerance, and 6) acknowledgement of and dealing with uncertainty/ ambiguity Based on these definitions, a group of leading wisdom researchers suggested an overarching definition of wisdom as morally grounded excellence in social-cognitive processing, which includes the pursuit of truth with an awareness of the limitations of knowledge, a contextual balance of self- and other-oriented interests through reflection and perspective-taking, and an orientation toward the common good (Grossmann et al, 2020)

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