Abstract

Andrew R. Murphy makes the case that many people know of William Penn but that few know him well. In Liberty, Conscience & Toleration he (re)-introduces the Quaker founder of Pennsylvania to the scholarly community with special focus on Penn’s role in shaping the history of political theory and practice centered on religious toleration. A detailed and critical examination of the career of Penn and his political writings are warranted at this time primarily for two reasons: it has been almost half a century since the last book-length biography by Mary Maples Dunn was published (William Penn: Politics and Conscience [Princeton, NJ: Princeton University Press, 1967]) and, second, scholars with interests in tolerationist history have shifted and broadened their exploration of political thought in the seventeenth century to include the Anglo-American world on both sides of the North Atlantic and also the western European empires reaching farther west as well as east.

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