Lessons of Athenian Democracy: Editor's Introduction

Abstract

First, the good news: 1992-93 is the 2500th anniversary of the birth of democracy. It was in 507-508 B.C. that the reforms of Cleisthenes took place in Athens. In a world seemingly devoid of much to cheer about, here's an excuse to celebrate.Now, for the quibbles. If Cleisthenes is so important, why have I never heard of him? Moreover, why should I celebrate Athenian democracy when I know from both Madison and Hamilton in the Federalist Papers that it was really mob rule, an example to be avoided at all costs in shaping a constitution for a republic in search of stability and good government? Hasn't Thucydides taught us that the fickleness of the Athenian populace led to repeated Athenian military disasters after the death of Pericles, the Athenian “first citizen” whom Thucydides sees as having ruled over Athens while permitting the masses the illusion that they were in control? Wasn't it an Athenian people's jury that forced the world's greatest philosopher to drink hemlock? Perhaps even more importantly, isn't it (politically) incorrect to call Athens a democracy? How can a militaristic society built on the backs of slaves and the revenues of imperialism, in which women couldn't own property or participate in politics, ever be something to celebrate?!