Abstract

This study contains on a legal maxim; crime neither can be proved nor be punished without verse or legal text (statute), as well as it is a comparative analysis in prospective of Islamic criminal law and Pakistani criminal law. In contemporary world it is a basic principle in the criminal justice system that a person can neither be convicted nor be punished without prescribed law. Islamic law has fixed some punishments strictly like ?ud?d, qi??? and d?yy?t. while some of the punishments like taz?r?t & siy?sah shar’iah come under the jurisdiction of state according to the circumstances, which can be fixed by practicing parliamentary ijt?h?d by if and only if the experts islamic legal system. This study will deal with the literal meaning of the legal maxim, & will be explained with the references of Qur’an & Sunnah and its applications from Islamic law (al-fiqh al-isl?m?). To make it more clear & evident this maxim will be compared with the constitution & penal code of Pakistan, focusing on the main differences between the concept of crime in both i.e. Islamic criminal law and the Pakistani law.

Highlights

  • This study contains on a legal maxim; crime neither can be proved nor be punished without verse or legal text, as well as it is a comparative analysis in prospective of Islamic criminal law and Pakistani criminal law

  • Islamic law has fixed some punishments strictly like ḥudūd, qiṣāṣ and dīyyāt. while some of the punishments like tazīrāt & siyāsah shar’iah come under the jurisdiction of state according to the circumstances, which can be fixed by practicing parliamentary ijtīhād by if and only if the experts islamic legal system

  • This study will deal with the literal meaning of the legal maxim, & will be explained with the references of Qur’an & Sunnah and its applications from Islamic law

Read more

Summary

Introduction

‫جَما ُل ال جبحث‪:‬‬ ‫إحدى الأهداف الرئيسية للقانون الجنائي فی العالم أن تحمى حقو امووا نين وحرياتهم بطريقة سليمىة ومن أهم اموبادي‬ ‫اموسلم بها دستوري القاعدة‪’ :‬لا جريمىة ولا عقوبه إلا بالنص‘ التي تتضمىن هذا الهدف۔ فالقاعدة تتعامل مع دور‬ ‫القانون ومع حكم القانون في اموجمىتع القانوني۔ تم فحص هذه القاعدة من قبل جميع السلطات الدستورية‬ ‫والتشريعات الجنائية بعد إعلان حقو الرجل وامووا ن في عام ‪1789‬م‪ .‬هذه القاعدة قد اعتبرتها جميع السلطات‬ ‫الدستورية والتشريعات الجنائية بعد أن يصدر اعلان حقو الإنسان وامووا ن في عام ميلادي خلال الثورة الفرنسية‬ ‫واموادة ‪ 8‬من هذا الإعلان تنص على أنه لا يمىكن لأحد أن يكون يعاقب إلا وفقا لقانون تم نشره ونشره قبل الجريمىة‬ ‫وتطبيقه في انتهاك للقانون‪ .‬والشريعة الإسلامية اموطهرة قد أخذتها منذ أربعة عشر قرنا‪ ،‬حيث نزلت الآية‪َ :‬أ ْكم َى ْل ُت‬.

Results
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call