Legacies of a culture of inequality: The Janus face of crime in post-communist countries

Abstract

This paper explores the role of the specific structure and culture of inequality of the communist and post-communist countries in the simultaneouswave of elite crime and violent crime in Central and East Europe. Under thelayer of homogeneity, which had been imposed on the region by ethnic cleansingduring and after World War II and by the continuous policies of communistregimes, a substructure and subculture of inequality emerged, which becamedominant during the transition phase. Among the consequences of the ``hour-glass'' society (Rose) and feudalization of society are closely knit networks at the top and the bottom of society, clientelism as a pattern of linking them, and non-egalitarian and collectivist value patterns. This specific cluster combines factors that contribute to both high-level corruption and violence. Pathways of development during the transition periodindicate a bi-partition of the ``geography of crime'' in the region. The relative ``success stories'' of Hungary, Poland and the Czech Republic withboth declining rates of corruption and lethal violent crime (homicide) are in stark contrast to many of the successor states of the Soviet Union. It is argued that strong institutions based on civil rights and the rule of law areimportant factors responsible for this difference.