Abstract

This article argues that Fedor Glinka (1786–1880) established a new model of authorship and authority during and after the Napoleonic wars. He achieved this by embedding two central controlling metaphors in Russian letters: first, that of Russia as a new Israel, and then, as a result, that of the writer as national prophet. The first stage of this process took place in his Letters of a Russian Officer (1815–16) and Letters to a Friend (1816–17). In these autobiographical works, Glinka transformed the existing theological and imperial trope of chosenness to include (for the first time) an idealised image of the Russian people (narod), based on his personal observations, anchored in recent history, and reported in a compelling innovative form of prose that combined documentary record with edifying moral addresses to his audience. The second stage was developed through numerous poetic adaptations of the psalms and biblical prophets, assembled in Experiments in Sacred Verse (1826). In this collection, the poet’s voice merged fully with the power of the sacred word. Although Glinka’s prophetic status was reinforced by him in exile and validated through the responses of contemporary readers, his pivotal role as the originator of the modern literary view of the writer as a figure of prophetic authority (usually attributed to other, more prominent writers) was subsequently overlooked as a result of the paradoxical after‐life of his legacy, explored in the conclusion.

Highlights

  • New Testament and early patristic writing, subsequently taken up and developed in several literary traditions

  • I would like to thank the anonymous reviewers of Russian Review for their thoughtful suggestions

  • In the case of Russia, the ecclesiastical and sovereignty models were combined from the outset, setting the parameters for later literary incarnations

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Summary

Introduction

New Testament and early patristic writing, subsequently taken up and developed in several literary traditions.

Results
Conclusion

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