Abstract

The 1930s was a unique, exciting, explosive and highly politicised decade for the Chinese in Singapore and Malaya due to the blossoming forth of Chinese nationalism aimed at China's national salvation in the wake of the Japanese invasion. This China-oriented nationalism took various forms. There was a boycott movement against Japanese goods; there were public and political rallies, cultural variety shows, and propaganda in the press and the schools, stirring up national feelings. There were campaigns for the return of skilled and professional Chinese in serving the Kuomintang (KMT) Government at Chungking, and for relief funds and funds for strengthening China's war footing. Undoubtedly, the Chinese nationalism that began in 1928 was a mass movement, and at its height in 1938 and 1939, the movement involved some 300,000 Chinese in Singapore for national salvation work, or 50 per cent of the total Chinese population on the island. It was during this politically volatile decade that various socio-enonomic forces within the Chinese community surfaced or re-surfaced in the bid for leadership. It also saw the rise, consolidation, collaboration and rivalry of various emergent elites and counter-elites in a rather restricted political arena, sensitively guarded and regulated by the British authorities. It is the concern of this paper to identify the nature and composition of various contending elites and counter-elites, to examine their roles in the national salvation movement and, finally, to analyse why a non-partisan elite headed by Tan Kah Kee ( 1874–1961) was able to capture and maintain the leadership during the period under examination.

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