Abstract
Influenced by the transcendentalism of Coleridge, Emerson’s works may seem to be a renewal of Kantian idealism. But, by promoting intellectual intuition, Emerson gets rid of the essential Kantian distinction between the transcendent and the transcendental. In so doing, Emerson is directly faithful to Coleridge’s absolute idealism. Nevertheless, the rediscovery of the ordinary life leads him, against Coleridge, to recapture the spirit of the Kantian criticism, given that his opposition between ideal life and common life represents the true limitation of the transcendent and transcendental. With his transcendentalism of the ordinary life, Emerson is therefore at the root of the modern philosophy that seeks for a third way between empiricism and idealism.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
