Abstract

After a reminder of the historical and current framework of clinical practice, and before concluding with a discussion of training in the diagnosis and prevention of sectarian aberrations, it is desirable to emphasize and explain what the contribution of the social psychology of interactions can be to the question. More precisely, it will focus on the pathological interaction, which, under the guise of care, enslaves the patient to a person, a group and an illusory theory. Psychologism, i.e. the tendency to misinterpret phenomena, by alleging psychological discipline, is not outside the scope of this field of sectarian influence. Any training in the prevention of sects for health professionals must examine this problem from the point of view of the pathogenic interactions at the origin of these aberrations.

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