Abstract

The perplexing arrangement of the laws in Leviticus 19 invariably invites comment about their seeming lack of order. Scholars have used the miscellaneous character of the laws as evidence for their originating in different sources, times, and places, before finding a common location in Leviticus 19. Thinking that delineates source after source depends upon a misunderstanding of how lawgivers formulated biblical laws. A different picture emerges once one takes stock of a process of legal formulation; this process, which is deeply implanted in every part of the Pentateuch, accounts for the Pentateuch's unique integration of law and narrative.

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