Abstract
Luke x. 25–37 is variously interpreted and is usually attacked as clumsy and inharmonious. Luke's contrived contexts are so many that one suspects that the parable must be independent of its context. Yet about both much remains to be said. The formerly debated status of the Samaritanvis-à-visJews was clarified by Professor Joachim Jeremias in hisJerusalem zur Zeit Jesu,1and other problems still demand attention.
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