LAW AND HUMAN RIGHTS - Abou Jeng. Peacebuilding in the African Union: Law, Philosophy and Practice. New York: Cambridge University Press, 2012. xvi + 334 pp. Table of Cases. Table of Declarations and Resolutions. List of Abbreviations. Glossary. Bibliography. Index. Cloth. $99.00.

Abstract

LAW AND HUMAN RIGHTS Abou Jeng. Peacebuilding in the African Union: Law, Philosophy and Practice. New York: Cambridge University Press, 2012. xvi + 334 pp. Table of Cases. Table of Declarations and Resolutions. List of Abbreviations. Glossary. Bibliography. Index. Cloth. $99.00.The task of finding solutions to the conflicts in Africa remains urgent and topical. Although there have been fewer large-scale wars in the continent since the end of the Cold War, other forms of warfare persist. These include small-scale conflicts involving factionalized insurgents, electoral violence, and violence over access to resources within and between states. The social, economic, and human cost of these conflicts is just as devastating.In Peacebuilding in the African Union, Abou Jeng explores options for sustainable peacebuilding in Africa. The book seeks to gauge the relevance and applicability of international law in confronting postcolonial internal conflicts in Africa. It examines the philosophical and structural limitations of international law in the context of peacebulding and considers whether this necessitates reconceptualization through the framework of the African Union.The central argument of the book is that international law has largely failed to provide effective and sustainable solutions to postcolonial internal conflicts in Africa. In its normative and institutional framings, international law has proved incapable of advancing innovative approaches to confronting African conflicts. A major reason for this, Jeng argues, is that international law is still overwhelmingly trapped in dialogues of historical contradictions and controversies (278). These contradictions arise partly from the historical framework from which contemporary international law emerged. Dominant advocacy has therefore generally conceptualized and peacebuilding in the context of Eurocentric thinking (6).The role of the Organization for African Unity (OAU), founded in the immediate aftermath of colonial rule in the 1960s, epitomized the limitadons of international law. The OAU's principle of nonintervention in the internal affairs of member states proved to be an impediment to addressing conflicts in the continent. With the proliferation of internal violence, unconstitutional governments, and human rights violations in the 1980s and 1990s, it became increasingly clear that the initial vision that inspired the OAU had failed and that transformation was needed to meet the new challenges of conflict resolution and peacebuilding. The establishment of the African Union in 2002 to replace the OAU offers a new peacebuilding framework.Jeng proposes that the transformative peacebuilding approaches articulated in the Constitutive Act of the African Union offer more relevant and appropriate engagement with internal conflicts in Africa. The principle of nonindifference enunciated in the Constitutive Act marks a radical shift from the OAU's principle of nonintervention. According to Jeng, the nonindifference principle in Article 4 represents a robust challenge to the dominance of the neoliberal international approaches to peace (10). …