Abstract
This article advances the hypothesis that the subject of post-Fordist work is the result of a singular- fullfillment of the hegelian dialectic master/slave. This article will take into account the debate on the ‘recognition’ in Hegel (from Kojeve to Honneth, considering Lacan) together with the international debate on governmentality studies who developed the foucaultian analysis on neoliberalism. Its aim is to draw the profile of the anthropology of post-Fordist subject from the point of view of a post-dialectical philosophy of work.
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