Abstract

Archaeologists studying ancient state societies often divide political economic models into separate prestige goods and subsistence goods systems. For the Maya during the Late Classic period (ca. A.D. 600–900), scholars have suggested that the elite centrally controlled the production and circulation of prestige goods while local communities and households were responsible for subsistence goods manufacture and exchange, which operated in a largely decentralized fashion. We examine an alternative to this dichotomous system through a festival market model that postulates a wide array of social groups engaged in material goods exchange during ceremonial events and public festive gatherings. This model is investigated using modal, petrographic, and Instrumental Neutron Activation analyses (INAA) of Late Classic ceramic figurines from the Motul de San José region, Petén, Guatemala. Ceramic figurines are frequently associated with household affairs because of their presence in household middens. We find that paste types crosscut different household status groups and communities within the region and argue that figurines were exchanged within the context of festival markets. This exchange pattern has important implications for linking households to larger political and regional spheres of social and economic life.

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