Abstract

While the primary focus in language revitalization centers on fluent Speakers, such movements occur in a wider community of partial speakers, language learners, and non-speakers. In this paper, I explore the linguistic and semiotic strategies within the Chickasaw Nation in Oklahoma that establish an ethnolinguistic definition of Chickasaw community membership, focusing on how such strategies are utilized by those who do not hold Speaker status. Specifically, I demonstrate how non-Speakers take up and reinforce ethnolinguistic language ideologies that connect them to the Chickasaw language through discourses of language affiliation via (1) a familial relationship to Speakers; (2) some level of Chickasaw language learning or activism; and/or (3) a familial relationship to the language learners and activists in the second category.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.