Abstract

This dissertation examines how geography’s traditional approach to studying cultural landscapes, which has been largely reliant upon vision, should also include the embodied practices: the customary and habitual actions that inform human engagement. Using public protests in Washington, DC as an extended case study, I reveal an underlying tension between protest participants’ embodied practices and material objects in the built environment. I accomplish this by drawing from over one year’s fieldwork in Washington, where I used qualitative approaches, including—but not limited to—participant observation and autoethnography, to engage in public protests as an embodied participant. To support my empirical data, I rely upon theoretical work by geographers and other scholars on mobilities and performativity to argue that protest participants (re)create a practiced landscape, one based on ephemeral and recurring events, and where participants in these events play with and against inscribed notions of Washington’s monumental landscape. I show that pubic protests are a normal practice in Washington, and as such are significant to its landscape. In the end, I advocate for geographers to embrace both vision and practice as a means of apprehending cultural landscapes.

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