Abstract

The thousands of ancestral Indigenous mounds and earthworks of Eastern North America have long been a source of intrigue for diverse audiences. And although explanations have come a long way from the days of the Mound Builder Myth, there are avenues of inquiry that remain under-investigated. Here, we seek to let Indigenous ontologies lead the way by employing an interpretive lens based on bundling, a significant practice across many North American Indigenous peoples. We expand the notion of bundling to the landscape scale and, drawing on ethnohistoric and contemporary understandings of Anishinaabeg and Ho-Chunk ontologies, suggest that Great Lakes earthworks were brought into being for/through the bundling together of relationships between humans, other-than-human persons, and the land. This lens sets the scene for novel geospatial and statistical analyses of a legacy archaeological dataset of Late Precontact (ca. CE 1200–1600) earthworks in the Great Lakes, most of which have been destroyed. This study reinvigorates a fragmentary legacy data set, a practice that – during a time of pandemic-related restrictions on travel and field work – should become more prominent in archaeological investigations. This study illustrates the value of blending quantitative approaches and Indigenous ontologies to studies of landscape-scale processes and meanings.

Full Text
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