Abstract

AbstractTheory has occasionally shaped agrarian transformations. Utilitarian theory, for instance, influenced British colonial land revenue policies, while modernization theory spurred, via the Green Revolution, the development of capitalist farming across the global South. Yet scholarship, when it has probed the mediation of theory in agrarian change, has largely centred on the intellectual activities of Western figures. In this paper, I examine an under‐appreciated theorizing actor: landlords in the global South. I explore landlords' concept‐work in the former “Punjab Frontier,” a region where Baloch chiefs collaborated with the British Raj to acquire localized magisterial powers, a paramilitary apparatus, and immense “landed estates” (jagirs). To overcome various crises, certain chiefs engaged with various imperial concepts—namely, property, race, progress, contract, and freedom—and re‐arranged their estates. By showing how these elites creatively embraced these concepts to maintain a colonial‐fortified hegemony, I also challenge those who overstate the emancipatory and decolonial possibilities of theory from the South.

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