Abstract
In Ethiopia the land issue has always occupied a central place in various struggles for survival and development. Tigray, Ethiopia had a complex land tenure system which has a long history, which goes back to the Aksumite period. The land tenure of Tigray was modified after the introduction of Christianity to Tigray, Ethiopia in about 320 AD, and subsequent leaders began founding churches and establishing monasteries. Traditionally, every Tigreayan was entitled to a piece of land by virtue of the fact that he/she belongs by birth to a given community (Rsti). However, over the years this seemingly simple system has been complicated by the monarchs of Tigray. Two of the main problems that were associated with the land issues of Tigray during that time mainly during the imperial regime were land grabbing and the gender disparity in land ownership. As a result of the two and other key problems, the Tigreayans grew progressively poorer over the years.The Constitution of the Federal Democratic Republic of Ethiopia Article 40 (The Right to Property) and Article 35 (Rights of Women), respectively, were aimed at addressing the major problems related to land and gender issues. As a way of implementing the articles given in the Constitution and the policies, the regional government of Tigray used Land Registration and Certification as a strategy. The land registration and certification process conducted in Tigray is a process that is local, simple, done in the language of the people (Tigrigna), transparent and participatory, and has prevented land grabbing and ensured gender equity. This article then discusses how land registration and certification not only prevents land grabbing and ensures gender equity, but also enhances agricultural productivity, by using the evidence from Tigray, Ethiopia.
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