Abstract

This article discusses the definition of wisdom as uia uitae given by the speakers at the end of the first book of the Contra Academicos. Far from serving a minor part, this definition lays the terms for the fundamental question raised here by Augustine : is wisdom, or philosophy, a process, a path, which eventually leads to truth, or should it be understood as a quest which will remain unfulfilled ? This image allows Augustine to both effectively debate the purpose of secular philosophy, and to define his own philosophical approach. At the time of writing Contra Academicos, Augustine is at a medial and progressive stage: his thought is no longer entirely an aporia but not yet a dogma. Moreover, Augustine could be borrowing this definition of wisdom from Cicero’s Hortensius ; this would imply that the passage of the Contra Academicos where it appears should be considered as a new fragment of the Ciceronian propreptic.

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