Abstract
A partir de la interpretación dada al onomástico divino veterotestamentario y la partícula waw en las formas verbales reconocemos, dentro del sistema desarrollado por Alviero Niccacci para el análisis del verbo hebreo, el criterio de la posición del verbo en la frase como responsable de la generación del ritmo en los textos bíblicos, tanto narrativos (transiciones temporales) como poéticos (merismos). Criterio que pensamos capaz de alcanzar la ondulación vibrante del origen, ritmo original (Yhwh) y originante (waw/ἰw-hwh), propio de las lenguas primitivas, abriéndose en dos direcciones: con la waw y el Tetragrama, en el contacto con el egipcio, en cuanto lengua afroasiática; y con la categoría de actualidad en el mensaje, hasta nuestra existencia (verbo ser) contemporánea. De este modo, en la posición del verbo, se reconoce una teología implícita en la sintaxis; el ritmo primitivo, original y originante.From the interpretation given to the divine veterotestamentary onomastic and the waw particle in verbal forms we recognize within the system developed by Alviero Niccacci for the analysis of the Hebrew verb, the criterion of the position of the verb in the phrase as responsible for the generation of rhythm in biblical texts, both narrative (temporal transitions) and poetic (merismus). Criterion that we think is able to achieve the vibrant ripple of the origin, original rhythm (Yhwh) and originant (waw/ἰw-hwh), typical of primitive languages opening in two directions: with waw and Tetragram in contact with the Egyptian as an Afroasiatic language, and with the category of actuality in the message until our contemporary existence (verb to be). Thus, at the position of the verb an implicit theology is recognized in the syntax, the primitive original and originant rhythm.
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