Abstract
In this article I propose to interrogate the ethical - political statute of the law in its ontological difference concerning the merely normative or countable thing.In order to do that I comment some theoretical contributions of Alain Badiou, Jacques Ranciere, Jacques Lacan, Giorgio Agamben, Slavoj Zizek, Jean - Luc Nancy and Roland Barthes, that allow us to think closer than the discernible by the language. The main idea that involves the crossing of these affine references is to circumscribe the fleeting act of affirmation of the law qua difference that enables the constitution of a political subject remarking its essentially ethical dimension
Highlights
In this article I propose to interrogate the ethical - political statute of the law in its ontological difference concerning the merely normative or countable thing.In order to do that I comment some theoretical contributions of Alain Badiou, Jacques Rancière, Jacques Lacan, Giorgio Agamben, Slavoj Zizek, Jean - Luc Nancy and Roland Barthes, that allow us to think closer than the discernible by the language
¿Se puede pensar sin querer definir antes las condiciones de posibilidad del pensamiento? ¿Recuerdan la burla de Hegel, dirigida por elevación a Kant, hacia aquellos que querían —y aún hoy: quieren— aprender a nadar antes de lanzarse al agua? ¿Pensar directamente sin a prioris ni criterios de verdad, es posible?
Si bien esto puede generar una imagen de dispersión, de caos o eclecticismo, la existencia misma del espacio democrático como lugar de composibilitación que impide las suturas abre, así, las vías de cruce y transferencias no prescriptivas, producidas al azar, entre los diversos procedimientos genéricos de invención
Summary
In this article I propose to interrogate the ethical - political statute of the law in its ontological difference concerning the merely normative or countable thing.In order to do that I comment some theoretical contributions of Alain Badiou, Jacques Rancière, Jacques Lacan, Giorgio Agamben, Slavoj Zizek, Jean - Luc Nancy and Roland Barthes, that allow us to think closer than the discernible by the language.
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