Abstract
The author, who presents this article in homage to Professor Juan Guillermo Duran, offers some perspectives on the method of Latín American theology that may be relevant to vindícate a way of thinking associated with the historical experiences of our continent. Without pretending to cover an mímense therne, it proposes four spaces to record the peculiarity of a method that takes history as a decisive theological place wlien discovering the traces, languages and faces of God. In addition to the known liberation theology and sdiool of people's theology, it offers some significant aspects of the new challenges offered by indigenous and Latino migrant theologies. Final ly, he will account for absences in the text, that undoubtedly deserve in-depth study.
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