Abstract
Jouffroy’s critique of spinozism allows us to appreciate the originality of his eclectism compared with Victor Cousin of whom he is a disciple. Discarding all historic interpretation, Jouffroy confines himself to the psychological method and wants to show that the pantheist system does not account for all the facts of human nature, moreover he thinks he can find matter to go beyond pantheism in the very work of Spinoza.
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