Abstract
The festivities associated with “popular” religiosity play an important role through the representation of symbols, discourses, and social identities that were used by de the different ideological factions to their own convenience. National Catholicism used these rituals and religious contexts to legitimize the dictatorship in accordance with divine principles. Francoist imaginary focuses on appropriating and redefining the symbols associated with “popular” religiosity, from a purifying ecclesiastical perspective or fascist rhetoric.
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