Abstract
During the War of the Communities of Castile, there took place in Palencia the taking of power by the comunero party, which happened to include the majority of the population. Such an exceptional event can be accounted for by the city’s high level of conflict throughout the fifteenth century —a fact that would determine the decline of the bishop’s seigneurial domain dating back to the early eleventh century. The city still retained its century-old claim to become part of the royal domain and thus free itself from the rule of bishops. However, the disputes involving the seigneurial power, the council and the several social groups eventually led to a state of steady confrontation which became even more heated as a result of the growing protagonism of the commoners. The latter actively opposed the misuse of power by the lords and the ways of the most powerful ranks of urban society that rivaled over the exclusive control of the local council. In fact, unremitting conflict led to an ever more frequent intervention by the Crown in the detriment of seigneurial power, whose decline in turn entailed the strengthening of the local oligarchy. The defeat of the comunero cause ultimately dismantled the struggle for the city’s self-rule, so that Palencia eventually subsided into the royal domain during the reign of Philip II.
Highlights
RESUMEN: Durante la Guerra de las Comunidades, en Palencia se produjo la toma del poder municipal por el bando comunero, que integraba a la mayoría de la población
During the War of the Communities of Castile, there took place in Palencia the taking of power by the comunero party, which happened to include the majority of the population
The disputes involving the seigneurial power, the council and the several social groups eventually led to a state of steady confrontation which became even more heated as a result of the growing protagonism of the commoners
Summary
La posición social de la Iglesia y el poder que ejercía sobre la ciudad estaban directamente relacionados con el interés de los sectores más encumbrados de la sociedad palentina por integrar a sus familias en el cabildo y establecer vínculos vasalláticos o clientelares entre la élite eclesiástica y la aristocracia urbana[21]. Si en las ciudades de realengo la caballería local era el grupo social más relevante, en Palencia su fuerza se vio mermada por el peso específico de los sectores eclesiásticos y las atribuciones del señorío episcopal. La cercanía a las jerarquías eclesiásticas y, en especial al obispo, fue una de las vías más utilizadas por los grupos de poder para garantizar su presencia en el concejo, ya que, en última instancia, era el prelado quien otorgaba los cargos.
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