Abstract

ABSTRACT This article analyses Mary Wollstonecraft’s Of The Importance of Religious Opinions (1788), a translation of De l’Importance des Opinions Religieuses (1788) by Jacques Necker. I demonstrate that Necker’s text resonates with Wollstonecraft’s early works and those of her mentor, Dissenting theologian Richard Price, both for its Providentialism and for its onus on caritas, or “l’esprit de charité”, a love of God expressed through love of our neighbours. For Wollstonecraft, Christian charity was coextensive with justice and could embrace the entire human family. I argue that Necker’s text initially appealed to her for its representation of religion cultivating this expansive benevolence through sentiment refined by the imagination, depicted as a sacred faculty channelling our errant desires towards the divine. Whereas Necker envisages only celestial rewards in an incurably unjust society, however, Wollstonecraft subtly revises his text to foreground the imagination as the impetus to moral actions that participate in God’s plan for human improvement. She thus imagines political justice in the form of a cosmopolitan ideal of universal benevolence, a heartfelt principle of action equally consonant with Christian charity and the demands of justice.

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