Abstract
Kαλós in acclamation has a continuous life throughout Hellenic, Hellenistic, Roman and early Byzantine times. The history belongs, for the most part, to the fields of ancient pagan culture, with Christian materials accruing to its later stages. The interest of the following study, for the author at all events, has lain as much in the subject-matter itself as in inferences that may be drawn from it. Readers bent on the severe pursuit of a thesis will not find it here.
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