Abstract

In the beginning of the 1940s the sacrificial site at Käringsjön, in Halland, south-west Sweden, was investigated by Holger Arbman and Erik Floderus. Some years later the archaeological results were presented by Arbman in an exhaustive publication. Since then the site has been regarded as a typical example of the sacrificial sites used by the peaceful agrarian populations in the practice of the fertility cult. In this paper Käringsjön is brought up to renewed discussion. This is done i.a. by means of a structural analysis, in which is shown a very conscious use of the site. The sacrificial depositions are seen to closely correspond to the annual changes of the sun's movement in the sky when rising and setting on the horizon. It is here suggested that the sacrifices took place not only during different seasons but also at different times during the twenty-four hour day. Finally, the paper also deals with the questions of whether Käringsjön should be seen as a sacrificial site of local or of regional importance, and why the site was suddenly abandoned around 400 A.D.

Highlights

  • In the beginning of the 1940s the sacrificial site at Käringsjön, in Halland, south-west Sweden, was investigated by Holger Arbman and Erik Floderus

  • The site was used for sacrifices duri ng the Late Roman Iron Age and is situated in Halland, south-west Sweden

  • Based on the character and composition of the finds, the site has been interpreted as a peaceful sacrificial site used by the agrarian population in connection with the practising of the fertility cult

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Summary

Anne Carlie

In the beginning of the 1940s the sacrificial site at Käringsjön, in Halland, south-west Sweden, was investigated by Holger Arbman and Erik Floderus. AN ATTEMPT AT NErV INTERPRETIVE PERSPECTIVES Discussions concerning Käringsjön and what the site represents have been scarce in the archaeological literature since Holger Arbman's publication. On those occasions the sacrificial site attracted any attention, it has been presented either as a typical example of the collective fertility cult of the peaceful agrarian population, or as a comparative reference in the discussion on votive finds from the Iron Age (Stenberger 1979:425f; Arbman 1954:132f; Ström 1985:62; Becker 1970:160, 1971:46; Hagberg 1967:71 Bd II; Stjernquist 1973:32 and 46).

The deposition of vessels wi th food and drink offeri ngs
Deposition of bundlegof flax
The lack of bone and iron
THE USAGE OF THE SACRIFICIAL SITE
THE ABANDONING OF THE SITE
Findings
Demography and Ideology in Scandinavian

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