Abstract
This research is motivated by the fact that the forms of hadith content that are spread on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always complete in the structure of a hadith and are not always considered authentic. This study aims to discuss the content of hadith on social media in social networks Facebook, Twitter, and Instagram with the sample accounts Lughoty.com, @RisalahMuslimID, and @thesunnah_path. This research is a qualitative type through a literature study that analyzes hadith content on social media using content analysis methods. The results and discussion of this study are an understanding of contextualization of hadith in the 21st century with technological advances in the information sector, and the form of hadith content on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts does not always have a complete structure in a hadith. This study concludes that the hadith content found on social media in the Facebook, Twitter, and Instagram social networks on the Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always judged to be authentic or hasan nor are all hadiths found on social networks. have completeness so that it is necessary to re-examine the obtained hadith to find the truth about the quality of a hadith.
Highlights
Abstrak Penelitian ini dilatarbelakangi adanya bentuk konten hadis yang tersebar pada akun Lughoty.com, @RisalahMuslimID, dan @thesunnah_path tidak selalu lengkap dalam struktur sebuah hadis dan tidak selalu dinilai shahih
َأَعُوذَُ بر َكَ رم منَ الم ُكمف رر ََوالمَفمق ررَ َو َع َذا ربَ المَقّمرب َم منَ َرأَى رمنم ُك ممَ ُمنم َكًرا َفَلميُغَرِميهَُ بريَ ردهرَ فَرإ منَ َلَم يَ مستَ رط مع َفَبرلر َسانررهَ فَرإ منَ َلَم يَ مستَ رط مع َفَبرَقلمبررهَ َوذَلر َكَ أَ مضَع ُف
Penulis mengakui bahwa penelitian ini memiliki keterbatasan dalam pencarian latar belakang akun yang bertanggung jawab menyebarkan konten hadis di media sosial sehingga diperlukan penelitian lebih lanjut secara komprehensif, integral dan mendalam
Summary
َماَ َع رم َلَآ َدرم ٌّيَرم منَ َع َملَيَموَمَالنَ مح ررَ أَ َح َبَإرَلَاّلَرلَرم منَإر مهَرا رقَال َدرمَ.... َم منَ تََو َضأَ فَأَ مح َس َنَ المُو ُضوءََ ُثَ قَا َلَ أَ مشَه ُدَ أَ منَ َلَ إرلَهََ إرَلَ اّلَلَُ َو مح َدهَُ َلَ َش رري َكَ لَهَُ َوأَ مشَه ُدَ أَنَ ُُمَ َم ًدا عَبم ُدهَُ َ Nasa’i - 148وَر ُسولُهَُ اللَُهمَ ا مجَعلمرنَ رم منَ التَ َوابرَْيَ َوا مجَعلمرنَ رم منَ الم ُمتَطَِره رري َنَ فُتر َح متَ لَهَُ َثَانريَةَُ أَبمَوا ربَ اْملَنَرةَ يَمد ُخ ُلَ رم منَ أَيرَِها. َم منَتََو َضأََفَأَ مح َس َنَالمُو ُضوءََ ُثََقَا َلَ أَ مشَه ُدَأَ منََلَإرلَهََإرَلَاّلَلََُو مح َدهََُلَ َش رري َكَلَهََُوأَ مشَه ُدَأَ َنَُُمَ َم ًداَعَبم ُدهَُ َ Tirmidzi - 50وَر ُسولُهَُاللَُه َمَا مجَعلمرنَرم منَالتَ َوابرَْيَ َوا مجَعلمرنَرم منَالم ُمتَطَِره رري َنَفُتر َح متَلَهَُ َثَانريَةَُأَبمََوا ربَاْملَنَرةَيَمد ُخ ُلَرم منَأَيرَِهاَ. َُلر ُك رِلَ َداءَ َدَواءرَفَرإذَاَأُ رصي َبَ َدَواء َ َال َدارءَبََرأََِربر مذ رنَاّلَرلَ َعَزََو َجل
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