Abstract
This Article studies about methodology construction used in feminism theology. Riffat Hassan’s thought made as a model in this article. There are several things which can be understood in this article namely: First, feminism theology which emerges in domain of modern Islamic thought cannot be discharged from a global tendency of this discourse growth in America. Second, in the context of “Islamicate”, the emergence of feminism theology is pushed by a social reality in Islamic society which still have discrimination and subjugation toward woman. Particularly, this matter is legitimized by religious doctrines. Third, methodologically speaking, feminism theology has been reconstructed by using ideal, historical and empirical-normative approaches as well as by deconstruction, hermeneutic and hadits criticism methods. By these approaches and methods, feminism theology becomes one of discourses for woman to fight againts discrimination and subjugation
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