Abstract
Konstantin Batiushkov’s “An Evening at Kantemir’s” (Vecher u Kantemira, 1816) is unique as a work of literature, a document of Russian intellectual history, and a cultural and artistic manifesto. The “Evening” takes its cue from the popular Enlightenment genre of “dialogues with the dead,” although Batiushkov brings together people who were contemporaries rather than widely separated historical figures, as was usual. In it, the poet Antiokh Kantemir (1708-44) challenges Montesquieu’s argument from The Spirit of Laws that Russia’s harsh climate has resulted in its alleged lack of civilization. Batiushkov was rewriting history with hindsight, and one of the charming aspects of the work is its slightly humorous and lightly ironic play with anachronism, as Batiushkov presents Kantemir as marvelously prophetic of the later successes of Russian literature. Typical is his interlocutor’s statement that “It is easier to believe that the Russians will storm Paris” than that Russia could produce a Lomonosov. Batiushkov himself was with the troops that took Paris in 1814, and the recent Russian victory was surely on readers’ minds as they read this piece. “An Evening at Kantemir’s” attempted to integrate the “new” Russian literature with the eighteenth-century “classicist” literary and Enlightenment tradition. It also illustrates Batiushkov’s faith in poetry as a fundamental way to advance the cause of national progress.
Highlights
Konstantin Batiushkov’s “An Evening at Kantemir’s” (Vecher u Kantemira, 1816) is remarkable as a work of literature; as a document of Russian intellectual history; and as a cultural and artistic manifesto
Batiushkov himself was with the troops that took Paris in 1814, and the recent Russian victory was surely on readers’ minds as they read this piece
It offers testimony that before 1825, Russian intellectual life still operated on an Enlightenment frame of reference, that it was part of “the long eighteenth century.”[12]. Kantemir/Batiushkov maintains that with time and education, the Russian language will be “as clear and accurate as the language of the witty Fontenelle and the profound Montesquieu”; that “there are [already] enlightened and thinking people [in Russia] who are able to enjoy the beautiful fruits of the Muses”; and that “great minds and rare talents” and even “a great genius” may arise in Russia
Summary
Konstantin Batiushkov’s “An Evening at Kantemir’s” (Vecher u Kantemira, 1816) is remarkable as a work of literature; as a document of Russian intellectual history; and as a cultural and artistic manifesto.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.