Abstract

Abstract: Ethics is a social action that continues to affect, reflect all human actions in general, whether the actions are good or bad. Universal, ethics can be interpreted as a form of custom, custom, morals, character, feelings and attitude. the concept of ethics in general can not be separated from the base that affects the formation of ethics is the religion of Islam (Islam islamic) which became the main source of ethical review process - religious reading - in the reality of everyday life. In Islam's view the construction of the above ethics is built through several processes, theological, theological, the morality, the scriptural, the philosophical ethics. The striking difference that religious ethics holds is primarily rooted in the Qur'an and as-Hadith, which significantly tends to divest the dialectics and focus on attempts to expel the spirit of Islamic morality in a more specific way to the study of religious ethics of Ibnu Athā ' god trying to get out of the craze of developing thoughts and passively choosing social problems. So came the concept of religious ethics that are universal like sincere, patient, honest and trustworthy.
 Keywords: Religious Ethics, Ibnu Athā'illah Al-Sakandarī

Highlights

  • This research reveals about the religious culture of Muslim community alike the Qur’an in overcoming the anxiety of the soul because it is caused by the guide of social media

  • Each group consists of 30 residents read in a week

  • (4) The constraints faced by community members are discussed and the solution is solved by musyarawahmufakat in social media

Read more

Summary

Pendahuluan

Perkembangan media teknologi abad ke-19 semakin mengalami kemajuan pesat. Produksi alat komunikasi memang didominasi negar-negara maju. B. Metode Penelitian Adapun tujuan penelitian ini adalah mendeskripsikan budaya religius khataman al-Qur’an anggota purna pramuka perguruan tinggi keagamaan Islam sunan Ampel Surabaya yang dikoordinir melalui grup media sosial Whatsapp. Sebagai intinya adalah budaya religius dipahami sebagai pengamalan ajaran agama secara menyeluruh dalam setiap sendi kehidupan, sehingga mampu menciptakan sumber daya manusia universitas yang berkualitas.Berbeda dengan penulisan ini, penelitian dilakukan pada komunitas alumni perguruan tinggi tertentu yang memiliki wadah khusus dalam media online sebagai bagian dari komunikasi harian dan kemudian memunculkan kesepakatan dalam merealisir sebuah budaya religius melalui media siber. Begitu pula dalam karya tulis Rulli Nasrullah lainnya “Komunikasi Antarbudaya di Era Budaya Siber” buku terbitan 2012 ini menguraikan tentang terjadinya eksistensi komunikasi baik, personal, komunal sampai antarbudaya yang semakin unik dan memiliki karakteristik tersendiri di media siber yang ada. 10 Ahmad Fauzi, “Manajemen Pendidikan Islam Di Pesantren; Berbasis Kearifan Lokal Kajian Fenomenologis,”in Seminar Nasional Pendidikan, Fakultas Ilmu Pendidikan Universitas Negeri Malang Sinergitas Keluarga, Sekolah Dan Masyarakat Dalam Penguatan Pendidikan Karakter (Malang, 2017), 51–62

Religiusitas Masyarakat ditengah media Modern
Komunitas di Media Sosial
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call