Abstract
In addition of spreading the religious teachings, religious experts are also tasked with assisting people in solving their daily lives such as family problems. They are visited by their followers through informal channels, namely outside the institutions provided by the state such as the Office of Religious Affairs (KUA), the Advisory Board for the Development and Preservation of Marriage (BP4), and the ReligiousCourts. From a counseling point of view, this is discussed as family counseling. This paper will discuss this phenomenon from a sociological point of view to understand the meaning and scope of family conflict within the framework of Max Weber's charisma theory. In conclusion, family conflict itself is basically natural and neutral or can have a positive or negative value. Among the three types of charisms proposed by Weber, namely prophetic, magical, and institutional hegemony, the ulama have hegemony over the ummah in the institutional charism category
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