Abstract

Komi-Permians are the indigenous population of the Perm Kama region. Their traditional drinks include kvass, home brew, beer, moonshine, and herbal teas, made at home from local agricultural products and wild plants. The main purpose of the article is to describe changes in the customs of production and consumption of beverages by the Komi-Permians over the past century and to identify factors that contribute to the maintenance of traditions or the spread of innovations. The study is based on historical and ethnographic methods and the results of research by Russian scientists in the field of exploring the gastronomic culture, traditional cuisine of ethnic groups and the history of their nutrition. Traditional beverages are considered as an element of the food culture of the people and as an ethno-marking feature in the context of household, social and economic develop-ment and intercultural interaction. Publications of the 20th c. and modern data indicate a steady commitment of the people to traditional types of drinks until almost the end of the 20th c. Changes in living conditions led to transfor-mations that began to occur most intensively at the end of the last century. Transformations were primarily asso-ciated with the inclusion of purchased products into the diet and the expansion of the raw materials base; there also was a slight modification of traditional technologies and conditions for the production of beverages. The sus-tainability or change of folk traditions is determined by the availability of resources and tools for making drinks, taste preferences, and socio-economic conditions. The changes affected the system of transmitting of folk reci-pes, and the techniques of practical development of technologies. Presently, special ritual and event practices can be distinguished, in which traditional drinks are still preferred, and the custom of serving folk drinks at official and social events is being developed. Traditional beverages started to play a new role in maintaining the ethnic identity of the Komi-Permians and the representation of folk culture.

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