Abstract

There are many songs in the Sangam texts about a mother goddess called Kollippavai. It is said to be a puppet written in the cave of Kolli, a puppet made by a goblin, and a puppet written by God himself. Given the diversity of the Tamil tradition, this phrase sets out to illustrate the concept of empathy. Although the word puppet has many dimensions such as paganism, puppetry, and divinity, there are various theories about their authenticity. Silappathikaram says that Kollippavai is a women. Thirumal dance Pavai Koothu Mogini Pavai dance Silappathikaram said that it was a later development. Mohini's appearance at the end of the Kshira Sagara is a later story. PL Sami's establishment in Tamil literature of the worship of the mother goddess can be found in the fact that Aathal's killer is also a kind of mother deity like the jungle. This article attempts to establish its authenticity through the Sangam verse.

Highlights

  • There are many songs in the Sangam texts about a mother goddess called Kollippavai

  • be a puppet written in the cave of Kolli

  • a puppet made by a goblin

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Summary

Introduction

There are many songs in the Sangam texts about a mother goddess called Kollippavai. It is said to be a puppet written in the cave of Kolli, a puppet made by a goblin, and a puppet written by God himself. இது கமடநயழு ேள்ளல்களில் ஒருேரான ேல்ேில்ஓரிக்கு உரியதாக இருந்தது. இம்மமலயில் நகால்லிப்பாமே என்ற பாமே இருந்ததாகத் தமிழ் நூல்கள் கூறுேமதக் கருத்தில் நகாள்ளப்படுகிறது. (Swaminatha Iyer, 2009) இது நகால்லிமமலயில் ஒரு பூதத்தால் அமமக்கப்பட்ட அழகியப் பாமேநயன்பதமனப் பயன் ெிமறந்த பலாமரங்கமளயுமடய நகால்லி மமலயின் வமற்பகுதியில் முன் பூதம் அமமத்த புதுமமயான இயக்கமுமடய பாமே.

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