Abstract
This review examines the state of play of kinship studies in late twentieth-century anthropology, paying close attention to theoretical advances and shifts in methodology and intent that have occurred since the 1970s. It highlights developments in Marxist, feminist, and historical approaches, the repatriation of kinship studies, various aspects of lesbian/gay kinship, and issues bearing on the new reproductive technologies. Contemporary kinship studies tend to be historically grounded; tend to focus on everyday experiences, understandings, and representations of gender, power, and difference; and tend to devote considerable analytic attention to themes of contradiction, paradox, and ambivalence.
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