Abstract

This study addresses the origin of a Turkic tribe Kimäk known from Muslim sources. In 800–1100 AD the Kimäk lived in Semirechye. In the article, they are associated with the Chù-mù-kūn 處木昆 tribe, which resided in the same place in 600–800 AD and was described by Chinese sources. The Kimäk genealogical legend related by the 11th century Persian writer Gardizi includes the story of the founder of the Kimäk tribe being immersed in water (the alleged reason why the Kimäk worshipped water). This story suggests that the reconstructed Chinese variant of the tribal name Chù-mù-kūn 處木昆 meant *čumuqun ~ *čomuqun *‘immersed in water’, *‘drowned (?)’. Based on the toponymy in the Chinese sources and the Old Turkic personal names relating to Altai and Semirechye, it is concluded that the words Chù-mù-kūn 處木昆 and Yemäk (Yán-mò 鹽莫) were used as early as mid-7th century, but they were parts of personal names unrelated to the Irtysh valley, where, according to Gardizi, the Kimäk tribal union originated. These facts not only document the ethnic diversity of the Kimäk tribal union, but suggest that at least the name of the dominant tribe derived from a personal name. Like Y.A. Zuyev, I am skeptical toward identifying the names Kimäk and Yemäk.

Highlights

  • This study addresses the origin of a Turkic tribe Kimäk known from Muslim sources

  • In 800–1100 AD the Kimäk lived in Semirechye. They are associated with the Chù-mù-kūn 處木昆 tribe, which resided in the same place in 600–800 AD and was described by Chinese sources

  • The Kimäk genealogical legend related by the 11th century Persian writer Gardizi includes the story of the founder of the Kimäk tribe being immersed in water

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Summary

Introduction

This study addresses the origin of a Turkic tribe Kimäk known from Muslim sources. In 800–1100 AD the Kimäk lived in Semirechye. Kimäk and Chù-mù-kūn 處木昆: Notes on an Identification This study addresses the origin of a Turkic tribe Kimäk known from Muslim sources.

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