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Abstract
The conclusion of this dissertation is that the concept of national resilience in the Qur'an supports the National Resilience concept of national resilience, which consists of 8 (eight) gatra, namely: geography, demographics, ideology, politics, economics, social culture, and natural resources. Besides that, through searching the words al-difa '(defense), al-amn (security), al-hifz (maintenance) and al-salam (safety in the Qur'an, this dissertation reveals 9 (nine) other gatras that support the national resilience, namely: conducive community environmental resilience, the community's physical and mental health, the quality of education, law enforcement, deliberative culture, technology, national character, leadership and faith of citizens.This disertation has different studies with Syarifuddin (2018): "Soldiers in the Qur'anic Perspective", which discusses the function of the army as guardians of national resistance in the perspective of the Koran. Thus with Muhammad Yahdi (2019): "Military in the perspective of the Koran", which discusses the mental development of the army with an approach used by Rasulullah Saw in mentoring the army as a guardian of national defense. This dissertation has the same opinion with Chasib (2015), Valentinus CP. (2014) Lotaria L atif (2017) which discusses global national resilience. This dissertation has a difference with Fitriyani from Gadjah Mada University in Yogyakarta (2015) entitled "Care for the Environment in the framework of national resilience", Study on the youth association of Environmental care in the Semarang area.This dissertation uses a qualitative method, whereas in interpretation, the writer uses the maudu'i interpretation method by extracting verses of the Koran as an argument to answer various reasons related to the title namely: "National resilience in the perspective of the Koran".
Highlights
Kesimpulan Penelitian ini bahwa konsep ketahanan nasional dalam al-Qur’an mendukung konsep Lemhannas tentang ketahanan nasional, yang terdiri dari 8 gatra, yaitu: geografi, demografi, ideologi, politik, ekonomi, sosial budaya, dan sumber kekayaan alam.Selain itu, melalui penelusuran kata al-difa’, al-amn, al-hifz dan al-salam dalam al-Quran, Penelitian ini mengungkapkan 9 gatra lain yang mendukung ketahanan nasional tersebut, yaitu: ketahanan lingkungan masyarakat, kesehatan fisik dan mental masyarakat, kualitas pendidikan, penegakkan hukum, budaya musyawarah, teknologi, karakter bangsa, kepemimpinan dan keimanan warga negara
The conclusion of this dissertation is that the concept of national resilience
which discusses the function of the army as guardians
Summary
Kesimpulan Penelitian ini bahwa konsep ketahanan nasional dalam al-Qur’an mendukung konsep Lemhannas tentang ketahanan nasional, yang terdiri dari 8 (delapan) gatra, yaitu: geografi, demografi, ideologi, politik, ekonomi, sosial budaya, dan sumber kekayaan alam.Selain itu, melalui penelusuran kata al-difa’ (pertahanan), al-amn (keamanan), al-hifz (pemeliharaan) dan al-salam (keselamatan) dalam al-Quran, Penelitian ini mengungkapkan 9 (sembilan) gatra lain yang mendukung ketahanan nasional tersebut, yaitu: ketahanan lingkungan masyarakat, kesehatan fisik dan mental masyarakat, kualitas pendidikan, penegakkan hukum, budaya musyawarah, teknologi, karakter bangsa, kepemimpinan dan keimanan warga negara. Konflik yang terjadi dari kepadatan penduduk.15 Indikasinya terjadinya konflik dan kekerasan di antara berbagai kelompok masyarakat16 disebut media sebagai, “Ormas”, seperti Pemuda Pancasila (PP), Forum Betawi Rembug (FBR) atau Forkabi, HTI 17(Hizbuttahrir Indonesia) yang baru saja dibubarkan oleh pemerintah melalui Menkopolhukkam karena organisasi masyarakat ini yang ujung-ujungnya adalah ingin mendirikan negara khilafah, yang artinya mengganti dasar negara dari Pancasila.
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