Abstract
This article aims to understand what the concept of the infallibility of prophets and messengers by seeing some interpretations of some verses contained in the Qoran are considered as ‘itâb (admonition/warning) for one of the prophets, he is the prophet Muhammad pbu. The data of this study was obtained through primary literature, it is an interpretation literature (kitab tafsir) of classic interpreter (mufassir) and some modern interpreters. This study was discussed in the descriptive-comparative analysis by using the infallibility (‘ismah )theory . Initially, the writer described admonition’s verses that will be studied by comparing it with two other interpretations, and then analyzed it. Thus it was found that interpreters differed in recognizing the exictence of admonition’s verses to the prophet Muhammad pbu in the Qoran. Finally, the study has analyzed and was found that the admonitions were not for a mistake or a sin that will eliminate the infallibility attribute that had attached to him, but it was as manifestations of the compassion of Allah to the Prophet in order to not too forces his self in preaching, because however he had do all the commands of Allah to convey all of his message or revelation.
Highlights
Abstrak Artikel ini bertujuan untuk memahami apa konsep kemaksuman nabi dan rasul dengan melihat penafsiran terhadap beberapa ayat yang terdapat di dalam alQur’an yang dipersepsi sebagai ‘itâb terhadap Nabi Muhammad SAW
understand what the concept of the infallibility of prophets and messengers by seeing some interpretations of some verses contained in the Qoran are considered as
The data of this study was obtained through primary literature
Summary
Abstrak Artikel ini bertujuan untuk memahami apa konsep kemaksuman nabi dan rasul dengan melihat penafsiran terhadap beberapa ayat yang terdapat di dalam alQur’an yang dipersepsi sebagai ‘itâb (celaan) terhadap Nabi Muhammad SAW. Laki-laki itulah yang bermuka masam melihat kedatangan Ibnu Ummi Maktum.27 Lebih lanjut ia mengatakan bahwa kata ‘abasa dalam ayat ini ditulis dengan bentuk persona ketiga menunjukkan betapa kerasnya kecaman itu sampai-sampai Allah SWT berpaling darinya dan tidak pantas untuk berdialog dengannya secara face to face.
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