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Abstract
In recent articles on Karl Barth and St. Anselm, Gordon Watson has drawn attention to what he regards as a ‘characteristic systematic weakness’ or ‘systemic problem in Barth's methodology’. This has its origins in Barth's failure to ‘take into account St. Anselm's assumption of the importance of a common rational structure in thought and language existent between believer and unbeliever as the basis for speech about God’ and has consequences not only for Barth's exposition of Anselm's ‘theological scheme’ but also for the subsequent development of Barth's soteriology in that he ‘undervalues the importance of the historical humanity of Jesus in the action of the atonement’.
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