Abstract
In order to provide a background for subsequent discussions, the chapter introduces the notion of the “new self-help movement” in Norway. The 1980s and 90s saw the establishment of self-help groups that differed from more traditional approaches, such as Alcoholics Anonymous and other 12-step groups. The new self-help movement, we argue, cannot be understood independently of broader social developments. The chapter, therefore, discusses the self-help movement in light of recent welfare reforms and processes of individualization more generally. Developments in the new Norwegian self-help movement is part of a larger, international trend. Internationally, as well as in Norway, new self-help groups increasingly have a psychological and therapeutic orientation. Our aim, however, is not to contribute to the growing literature on causes and effects of the “therapeutic” or “self-help culture”. Rather, our interest lies in collective, group-based forms of self-help. We argue that the context for group-based self-help activities has changed, and that this, in turn, changes the content and form of contemporary self-help groups and movements. We then proceed to introduce the theoretical framework on which the various contributions draw, and, finally, to introduce the various contributions.
Highlights
Den nye selvhjelpsbevegelsen som på mange måter er den nye selvhjelpsbevegelsens «ektefødte barn» i dag
Med begrepet «sosial bevegelse» (Goodwin, Jasper & Polletta, 2001) som innfallsvinkel antyder vi at konteksten for selvhjelpsarbeid har endret seg sammenlignet med tidligere former for kollektiv selvhjelp, både med henblikk på arbeiderbevegelsen og den mer religiøst forankrede Anonyme Alkoholikere (AA)-bevegelsen
Vi argumenterer for at dette er et trekk som best forklares med endringer i retning av en post-velferdsstatlig styringsform – det som Foucault kalte overgangen fra «government» til «governance» eller «governmentality» (Foucault, 1991)
Summary
Den nye selvhjelpsbevegelsen som på mange måter er den nye selvhjelpsbevegelsens «ektefødte barn» i dag. Den nye interessen for selvhjelpsgrupper i Norge har sitt utspring i grupper og organisasjoner som etablerte seg på 1980- og 90-tallet.
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