Abstract
A number of exegetical works have recently attempted to reconstruct Immanuel Kant’s philosophy in light of an increasingly complex understanding of pluralism, culture and community in moral life. The case has turned to Kant’s writings on anthropology, religion, education and virtue. The main thrust of these projects is to demonstrate that, contrary to the received views that appear in much of the literature, Kant saw moral life as defined by agents comfortably situated in culture and community. Such agents are not simply defined by moral attitudes derived from the strictures of “empty formalism.”
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