Abstract

Abstract:In his discussion of sympathetic participation in § 34 of the Doctrine of Virtue, Kant twice uses an unusual word that does not reappear anywhere in his writings: Mitleidenschaft. So far, the significance of this has gone unnoticed. But there is a historical source that reveals precisely why he uses this word, which in turn sheds new light on the philosophical substance of Kant’s theory of sympathy.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call