Abstract
Durkheim's Division of Labour in Society is re-evaluated in terms of its profound theoretical tensions. On the one hand, his analysis of an emergent organic solidarity assigns a central place to the values of individuality and justice, and articulates a critical methodology for determining their progressive realization. Justice becomes the overriding requirement of social evolution, and the condition for structural integration and normative legitimation. On the other hand, various empirical claims, as well as naturalistic and functionalist assumptions, allow for an overly easy, and quite un-Durkheimian, resolution of the problems posed by justice and individuality in a highly stratified division of labour. An attempt is made to understand how these profound tensions are sustained theoretically, and how Durkheim's own conception of the division of labour as socially interactive and morally constitutive can be rescued for a critical analysis committed to democratic and egalitarian reform.
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